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Running out of time

   
  

EDITORIAL

The political agreement last week between the four largest parties fell apart within a day of its announcement, largely due to the existing differences on the federal structure. The parties agreed to create 11 states, but were unable to finalise the names and boundaries. The boundaries were to be determined by a future commission while the names were to be given by provincial assemblies after elections. Efforts to come up with a federal structure has been difficult with the CA thematic committee proposing two alternative models, and the subsequent State Restructuring Commission (SRC) coming up with yet two new models.

The Madhesi front was the first to express disagreement. Deputy Prime Minister Bijay Kumar Gachhedar said they had reservations but would not obstruct the constitution writing process. Ethnic groups then announced bandhs to force the parties to reconsider their agreement. Adding weight to the demand, as many as 296 Constituent Assembly members from several political forces, including the Unified CPN-Maoist, Nepali Congress, CPN-UML and Madhesi parties, signed a four-point demand relating to restructuring of the state and submitted it to Maoist Chairman Pushpa Kamal Dahal who heads the Problem Resolution Sub-Committee of the Constitutional Committee. An alliance of the ethnic groups and the Madhesi front constitutes a substantial force, which the major political parties cannot ignore. As a result, the writing of the constitution depends on a broader agreement among the stakeholders about the names, number and boundaries of the federal units. One of the key reasons why the ethnic groups are protesting the proposed federal structure is that the provinces to be carved out would make Brahmins and Chhetris the dominant group in almost all of the new provinces. The differences on the federal structure have the potential to derail the constitution writing process, and the political parties must quickly resolve the key differences. The protest programmes in the last few days has widened the rift between the

Hindu and non-Hindu ethnic groups in the hills and the far-west and does not augur well for the country. However, much of the demands of the ethnic groups appear rational, although the level of violence

during their protest programmes has diminished the legitimacy of their claims. If this manner of protest continues, it could promote inter-ethnic divide and incite further violence.

If there is no understanding within the next couple of days, the parties would be unable to draft the constitution by May 27. Although there are voices justifying extension of the CA term, such a move would be extremely difficult because it would require completely ignoring the Supreme Court verdict. Such a move would verge on anarchy and would not receive support from the Nepali Congress and the CPN-UML unless a draft is completed within the next few days. The other option, that of imposing emergency,

would not achieve its objective as amending the constitution would need consensus of all the political parties. The only way forward, at this time, is to build consensus among all the stakeholders and complete a draft which can then be completed by a

transformed and downsized parliament that will continue to exist beyond May 27.


Let the kids study

Among those hardest hit by the spate of bandhs are school children. Guardians are apprehensive about sending their children to school during bandhs. Moreover, school buses are not allowed to ply during the bandhs so the school authorities have no other choice other than to close the schools. As a result valuable time is squandered when children should be going to school studying.

What happened to declaring schools as zones of peace? Here it must be mentioned that the schools have been closed for many days because of teachers’ strikes. The teachers should have known better than forcing the schools to shut down. Seeing that the bright future of the students are being tampered with, bandhs should not be held. Since bandhs have a tendency to get out of control and become violent, they should not be held under any circumstances. Norms should be developed to hold protests peacefully.

Comments1

Having borne the brunt of every social injustice there is, the ethnic majority of Nepal cannot but opt for states with ethnic nomenclature. Having to endure the suppressive nature of past administrations over and over again and having to accept a life of humiliation for centuries it is a matter of pride and reconciliation to demand the states to be rightfully named after their ethnicity. To make things a bit clear here, the organized way with which the ethnic majority of Nepal have been subjected to this inhumane treatment by the ruling elites haven’t gone unnoticed and the proof of which was the ten year long war launched by the Maoists. The Madhesis were never thought of as one of their own and almost treated like citizens of India. The Tamangs, Limbus, Thamis, Tharus, Rais, Magars and others were thought of as inferior beings and looked down upon with ridicule. Throughout history this kind of discrimination continued, started by the Kings and conveniently carried on by parties like the Nepali Congress whose main support base is the feudal landlords and businessmen of Nepal. The Brahmins and the Chhetris of Nepal enjoyed this handicap bestowed upon them by the Vedas first and then by their own brethren. They even patronized the Newari community elites by allowing a small section to prosper. It never occurred to them that the future of their country would be inherited by their children and they were simply borrowing the present for a limited period. It never came as a surprise or a shock to see the lack of representation from a majority of their countrymen and women in almost every single high income profession. It was indeed an evil syndicate system that they had set up to keep feeding their greed and narrow outlook on life. It became so bad that they didn’t even spare the poorer sections of their own community and caste and this “Bramha” loot continued for ages. And even now when the demand for an ethnic based state is being sought by the vast majority, they find it unbelievable and call it a ploy to divide “their” Nepal. So distant from the reality of things happening all around them these forces are hands in glove in preventing their privileges slip away. By not agreeing to names historically recognized since the time of Prithvi Narayan Shah, it becomes puzzling to me what their other motives are besides preventing the formation of a federal structure in this country. It is true that sharing would mean giving away a part of what one may possess but if that part ascertains the unity of an entire Nation and does away with segregation in this society, I think it would be worth an action. And who better to understand this than the fortunate lot who have had such a massive handicap just because they were lucky enough to belong to a particular caste? It is time now to create a level playing field for all and move forward as one single Nation and earn the respect in a fair and just manner without stepping on another individuals right. It is time to end this mellow apartheid that has been plaguing this country and become real men once and for all. By accepting change it wouldn’t mean giving up one’s rights. Instead it would mean guaranteeing a more secure and conflict free future for the coming generations. Only when there is Justice will the seeds of Peace blossom in totality. Chandan lama, Sanepa

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