‘Invisible’ women brick-kiln workers in India’s Punjab demand their rights
Mumbai, April 25
Hundreds of women brick-kiln workers from India’s Punjab state have come together in a rare gathering to demand equal pay and better accommodation, as the country’s often invisible women labourers become
increasingly vocal in their fight for rights.
More than 1,000 workers, most belonging to India’s so-called lower castes and tribes, met in the city of Bathinda last week in perhaps the first such gathering in the country.
“The women workers in brick kilns are invisible — they are not recognised as workers, they don’t get paid for their work, and they have no rights or benefits,” said Gangambika Sekhar, an advocate with Volunteers for Social Justice, that organised the event.
“We wanted to send a message to the government: ‘you say there are no women workers in the state’s brick kilns. Well, here they are’,” she told the Thomson Reuters Foundation.
There are no official figures for the number of people employed to cut, shape and bake clay-fired bricks, mostly by hand, in tens of thousands of brick kilns in India.
According to the Centre for Science and Environment, at least 10 million people work in these kilns.
Exploitation of workers, many of them poor migrants from other states, is common as brick-making is largely unregulated, experts say. Most workers are illiterate, paid a pittance, and held in debt bondage.
The wealthy state of Punjab is home to over 600,000 workers in brick kilns, by some estimates. About half are women, who are not included in kiln’s records and are not paid a separate wage from their husbands.
Many of the women workers are sexually abused, and conditions for pregnant women are particularly bad, as they do not have access to medical facilities, and are forced to work well into their pregnancy, activists say.
“Women are enslaved by the patriarchal system, they are enslaved by the caste system, and they are enslaved by the minimum wage, which is such a pittance that they are forced to live in abject conditions,” said Manjit Singh, a retired professor of sociology at Panjab University.